In the last decade of the 19th century Californians celebrated the coming of a new year much like we do today, with parties, games, and resolutions to better themselves. Churches drew the faithful for services with choirs and special sermons on New Year’s Eve; masquerade balls promised to usher out the old and usher in the Continue reading New Year Customs of Old
Our English Puritan ancestors made it illegal to mention St. Nicolas’ name, light candles, or exchange gifts, practices customary in England since Charles II was restored to the throne in 1660, but Dutch immigrants brought their legend of Sinter Klaas to New York in the 17th century. In 1804 the New York Historical Society chose St. Nicolas as their patron saint, and encouraged its members to exchange gifts at Christmas in the Dutch tradition. Five years later author Washington Irving spun a tale describing St. Nicolas riding over the trees in a wagon in his popular book A History of New York. Ten years later two poems gained wide popularity: “Santeclaus” featured an imaginary person who dressed in fur and traveled about in a sleigh pulled by one reindeer. The second poem, which later became better known as “The Night Before Christmas,” portrayed Saint Nicolas as an elf with a miniature sleigh pulled by eight reindeer. By the mid-1840s people were saying “Criscringle” and “Santa Claus.” The gold discovery in 1848 lured thousands of Americans to California, who brought these holiday cultural icons west. By the early 1900s the image of Santa had been standardized as a bearded, plump, jolly man who wore a red suit with white fur trim.
Christmas was not widely celebrated in our Thirteen Colonies before the American Revolution, and afterward fell entirely out of favor along with most other English customs—while a continent away in isolated, Spanish-owned California, the holiday was observed with the Catholic rituals and traditional celebrations of Continue reading Changing Traditions